Firstly: Innovations Before Ihraam.
[The Hadeeth: “Whoever gives me the glad tidings of the arrival of Safar, I give him the glad tidings of [entering] Jannah.” Fabricated – (Al Fatawaa al Hindeeyah: 5/320)]
[An Inauthentic Hadeeth has been narrated concerning this (Tadhkirat al Mawdoo’aat P.122)]
[Hijjat an Nabee: 3/105, al Manaasik: 4/48].
[The Hadeeth: “A servant does not leave anything better than two Rak’as for his family, he prays them before he travels.” It is weak as was clarified by al-Albani in ‘Silsilat al Ahadeeth ad Da’eefah’ #372... ]
Likewise is the Hadeeth on the authority of Anas; “The Messenger of Allah صلى الله عليه و سلم did not travel except that he would get up and say; ‘Allahumma bika Intashart…” It was collected by Ibn ‘Adee and al Bayhaqi: 5/250. ‘Umar ibn Musaawir is in the chain and he is ‘Munkar al Hadeeth’ as was stated by al Bukhari, others have also declared him to be weak].
[The Haddeeth concerning this is inauthentic, it was collected by al Khuraa-itee in ‘Makaarim al Akhlaaq’ on the authority of Anas: “A servant would not leave anything behind for his family that is more beloved to Allah than four Rak’as that he prays in his house when he is ready to travel.” Al ‘Iraaqee stated: ‘It is inauthentic.’]
[There is a Hadeeth on the authority of the Messenger of Allah صلى الله عليه و سلم concerning this issue but it is Baatil as mentioned in ‘At Tadhkirah’: P.123]
[This innovation, and to Allah belongs all praise, has ended for years, but the following innovation remains in its place.]
To be continued shortly…
[Al Ghazaalee considered this to be good in ‘Al Ihyaa’: 3/249, he said elsewhere 4:229; ‘Traveling to the countryside without provisions is permissible, it is the highest level of Tawakkul.’
[I say: This is falsehood, and if this were the case as he claims, the first person to practice it would have been the Messenger of Allah - صلى الله عليه و سلم - while we know that he never used to do that, how can this be claimed while he took provisions with him from Makkah to Madeenah. I do not know how al al Ghazaalee can make such a claim while Allah says: {And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness) [Al Baqarah: 197]…refer to source for further clarification]
[As for visiting graves without traveling to do so, then it is permissible with the consensus of the scholars…]
[This is from amongst the most vile of innovations, due to what it consists of in trickery towards the legislation and putting oneself in a position where fornication may occur as is evident.]
[…the Hadeeth: “Whoever eats the onions of a country, the water of that country would not harm him.” The Hadeeth is ‘Ghareeb’ the only source for it is ‘an Nihaayah’ by ibn al Atheer which consists of numerous Ahadeeth with no source.]
[It has been authentically reported by ‘Umar, may Allah be pleased with him, that he saw some people intending a certain place during his hajj, he said to them; ‘What is this?’ The responded; ‘It is a Masjid that the Messenger of Allah - صلى الله عليه و سلم - prayed in.’ He said; ‘This is how the people of the book were destroyed, they took the places where their prophets have been as places of worship, whoever comes by such places during the time of prayer should pray, if it is not the time of prayer he shouldn’t pray there.’ See ‘Tahdeer as Saajid’: P. 97 then compare that to ‘al Ihyaa’ 1/235 and you will see wonders.]
To be continued shortly…
todayPublished:Nov 18, 2008
editTranslator:Abu AbdulWahid, Nadir Ahmad
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Arabic to follow in the future inshaa Allaah...
todayتاريخ الإضافة :Nov 18, 2008
editالمترجم :أبو عبد الواحد نادر أحمد
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