Ash Shaykh Muhammad ibn ‘Abdul Qawee al Mardaaee stated in Mandhoomat al-Adab:
It is disliked to extend the Salaam to one who is occupied,
with Dhikr, Quran or the Speech of Muhammad.
Or one delivering a sermon, a lesson and those engaged in -
knowledge based research, or preaching to benefit the adherers to monotheism.
Likewise one who is reviewing Fiqh, as well as the caller for the prayer,
and one who is praying as well as, who is engaged in purification to perform an act of worship.
Do not speak to one who is eating or using the bathroom,
or one who is engaged in battle during a war.
Ash Shaykh Saaleh al Fawzaan– may Allah preserve him – comments:
These are the instances where extending the Salaam is disliked;
The First: It is disliked to extend the Salaam to someone who is speaking, because he is occupied with speaking to someone else.
It is narrated that one of the companions extended the Salaam to the prophet - صلى الله عليه وسلم - while he was praying and he responded by indicating with his hand. So if a person extends the Salaam to you while you are praying, then respond by indication with your hand.
As for the one who is bathing without the intention for 'Ibaadah (i.e. performing Ghusl), such as the one bathing to cool down or for cleanliness, then there is no problem with extending the Salaam.
todayPublished:Sep 30, 2012
editTranslator:Abu AbdulWahid, Nadir Ahmad
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قال الشيخ محمد ابن عبدالقوي المرداوي في منظومة الآداب
ويكره تسليم على متشاغل *** بذكر وقرآن وقول محمد
خطيب وذي درس ومن يبحثون في *** العلوم وذي الوعظ لنفع الموحد
مكرر فقه والمـؤذن بعده *** المصلي وذي طهر لفعل
تعبد ودع آكلا مع ذي التغوط ثم من *** يقاتل للأعداء في حرب جحد
هذه المواضع التي يكره السلام فيها.
الموضع الأول : يكره التسليم على متحدث، لأنه منشغل بالكلام مع غيره.
todayتاريخ الإضافة :Sep 30, 2012
editالمترجم :أبو عبد الواحد نادر أحمد
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ruleإن كان لديكم أي ملاحظة في الترجمة فضلاً ارسلوا الينا
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