"Five animals that are malicious and permissible to kill, whether in the Haram or without;
Al Hafidh ibn Hajar stated: The dog has the qualities of both the tame and wild animal, it is as if it is made up of both. It has benefits such as guarding and hunting, it can track a scent and follow tracks, it sleeps lightly, it is loving and has the ability to learn – which other animals don’t. It is said that the first person to use a dog for guarding is Nooh – ‘Alayhi as Salaam'
At Turbeeshtee stated: "Each one of these is Faasiq, and what is meant is their malice and the abundant harm they cause."
"They are to be killed whether in or out of the Haram…"
Meaning whether a person is in a state of Ihraam or not, [other scholars explained it as whether you are inside the borders of the Haram or not].
At Turbeeshtee stated: "These five were specified due to the harm they cause and the venom that some of them carry, as Allah has knowledge of their harms. Or that they cause more harm to mankind than good, and are quick to destroy things. Mankind is also unable to repel them and be safe from them, because some of them can fly and therefore cannot be caught. Others hide in holes beneath the ground; waiting for an opportunity to presents itself, it would then rush to cause harm, and if it feels it is being pursued, it remains motionless in its hiding place. Others cannot be prevented from harm, rather they continuously attack like an enemy. They may attack one who is trying to stay away from them just as readily as they would attack one who is pursuing them. Likewise they have the ability to attack mankind because they live amongst them, in contrast to other wild animals who stay away from towns and cities and remain in their own environments, which enables mankind to take due precaution of them…
The Hadeeth was collected by both Al Bukhari and Muslim.
todayPublished:Oct 294, 2011
editTranslator:Abu AbdulWahid, Nadir Ahmad
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خمس من الدواب كلهن فاسق:
قال التوربشتي : أي كل واحدة أو واحد منها فاسق ، وهو جمع فاسقة ، وأراد بفسقهن خبثهن وكثرة الضرر فيهن – انتهى.
يقتلن في الحل والحرم
أي حلالاً كان أو محرمًا:
قال الحافظ : في الكلب بهيمية وسبعية كأنه مركب ، وفيه منافع للحراسة والصيد ، وفيه من اقتفاء الأثر وشم الرائحة والحراسة وخفة النوم والتودد وقبول التعليم ما ليس لغيره وقيل : إن أول من اتخذه للحراسة نوح عليه السلام
… قال التوربشتي : إنما خص هذه الخمس من الدواب المؤذية والضارية وذوات السموم لما أطلعه الله تعالى عليه من مفاسدها أو لأنها أقرب ضررًا إلى الإنسان وأسرع في الفساد ، وذلك بغير تمكن الإنسان من دفعها والاحتراز عنها ، فإن منها ما يطير فلا يدرك ومنها ما يختبئ في نفق من الأرض كالمنتهز للفرصة ، فإذا أمكن من الصرر يبادر إليه ، وإذا أحس بطلب استكن ، ومنها ما لا يمتنع بالكف والزجر بل يصول صولة العدو المباسل ، وقد يصيب المعرض عنه بالمكروه كما يصيب المتعرض له ، ثم إنه يتمكن من الهجوم على الإنسان لمخالطته بهم ولا كذلك السباع العادية فإنها متنفرة عن العمرانات في أماكنها يتخذ الإنسان منها حذره – انتهى
todayتاريخ الإضافة :Oct 294, 2011
editالمترجم :أبو عبد الواحد نادر أحمد
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